Our Lord Jesus Christ healed the man with dropsy by His Word on the Sabbath (Luke 14:1–6). He is the great physician of both body and soul. The paradoxical symptom of dropsy was an unquenchable craving for drink even though the body was over inflated with fluid, a craving that when indulged served not to ease but to feed the disease. And so if a man drinks a great deal, but is never filled, he sees a doctor to inquire about what ails him, what is wrong with his body and how to remedy it. For that is not thirst but a disease (Seneca, Consolation to His Mother Helvia, 11.3).
But if the owner of five couches goes looking for ten, or the owner of ten tables buys up as many again, and even though he has plenty of land and money, he remains unsatisfied and desires yet more, losing sleep and always in discontent, does he not also require a physician to diagnose the cause of this distress? For this is not want or lack, but a disease (Aristippus, quoted in Plutarch, Love of Wealth, 524b). As St. Augustine of Hippo wrote, “we may rightly compare the dropsical man to a covetous rich man: For the more the one is swollen with excess of water, the more he thirsts; so also the other: The more he abounds in riches . . . the more eagerly he desires them” (The Sunday Sermons of the Great Fathers, Vol. 4, 135). Both require physicians. Both require diagnosis and medicine applied from the outside to the inward being. For these are not desires to be fulfilled but diseases to be cured.
This is why our Lord instructs us on taking care not to be overmuch consumed by money. “No one can serve two masters . . . . You cannot serve God and money” (Matt 6:24; Luke 16:13). The point is that our desire for money, like the disease dropsy, is never satisfied. We always desire more. We always think, if I just had this much then I would be happy. But even when that much comes, which God gladly gives, that happiness evades us. For the desire for more of these things is never satisfied. It demands our constant energy–either in procuring more or protecting what we already have. When this happens, God, in His mercy, shows us that the money that He has given is no longer serving us, but we it. We have another master.
To overcome this, we need a physician’s diagnosis and a physician’s remedy. And our Lord, Jesus Christ, our great physician of both body and soul, like the man healed of dropsy, applies His Word to us. He shows us how we have put our fear, our love, and our trust in our money and not feared, loved, and trusted in Him above all things. In essence, He says, “Stop it! Stop chasing after these fleeting things. They are vanity. They are the things that moth and rust destroy. For you cannot have two masters. Repent!” And in seeing our great error, we are sorry that we have not fully feared, loved, and trusted in God above all things. And, in the mercy and grace, that He earned for us on the cross, He takes away this sin, restores us to health, and bids us live.
But then what? What do we do with this healing balm and care that our great physician has done? Do we simply go back to our old ways? “By no means!”, St. Paul says (Rom 3:31; 6:2). We do not just go back to the old ways. That way is dead to us and leads us to death. No, we live a new life, a life filled with the grace, mercy, and love of God toward us. And God’s great mercy, grace, and love toward is so abundant that it overflows and pours out onto those around us. So we no longer hoard money and possessions. We no longer scrape and crawl our way to amass more. We give to those around us, as God in Christ has given to us. We press our money and possessions into service for those who need it: our family, our society, and our church. For money is God’s gift to us to serve us and others. Not the other way around. It serves us because it is a gift from our Father in heaven.