It is no secret that God calls us to be generous with the gifts He has given us. Throughout the Bible, we read that
just as God has generously given to us, so are we to give generously one to another. As Jesus said, “By this all
people will know that you are my disciples, if you have love for one another” (John 13:35) and “Be merciful,
even as your Father is merciful” (Luke 6:36).

But God also calls us to give to Him. And He, who does all things well, presses it into service for the benefit of
all the people of God. See for example what God spoke to Moses on Mount Sinai, after he and the people were
safely brought out of Egypt across the Red Sea on dry land:

The Lord said to Moses, Speak to the people of Israel, that they take for me a contribution. From every
man whose heart moves him you shall receive the contribution for me. And this is the contribution that
you shall receive from them
: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined
linen, goats’ hair
, tanned rams’ skins, goatskins, an acacia wood, oil for the lamps, spices for the anoint-
ing oil and for the frag
rant incense, onyx stones, and stones for setting, for the ephod and for the breast
piece. And let them make me a sanctuary
, that 1 may dwell in their midst. Exactly as 1 show you concern-
ing the pattern of the tabernacle
, and of all its furniture, so you shall make it. (Ex. 25: 1-9)

Notice that the Lord instructs Moses to tell the Israelites to “take for me a contribution” and that from everyone
motivated from gratitude for what God has just accomplished and given to them, Moses is to gather up “the con-
tribution for me.”

Pay attention, though, why the Lord wants the people of Israel to gather up these contributions for Him. God tells
Moses precisely why: “let them make me a sanctuary, that I may dwell in their midst.” The purpose for the con-
tribution of the Israelites was so that He may dwell with them, that He would live among them. Through the tab-
ernacle and the priesthood, through their rites and ceremonies, through their feasts and festivals, as through
means, the Lord God, who brought them out of the bondage of Egypt would live and dwell among them and be
their God, and lead them into the promised land, which flowed with milk and honey.

God dwells among us s-till. In the fullness of time, God’s son was born of woman, born under the law to redeem
those under the law. He brought us out of bondage to sin, death, the devil, and Hell, and He did this by His obe-
dient suffering and death, his resurrection and ascension. But He is not gone. He dwells with us through the
means of His Word and His sacraments, through the preaching and the teaching of our pastors, through the rites
and ceremonies of our liturgy. He dwells with us in the Church through those means. And He is leading us to the
true promised land, to the new heavens and the new earth in the new creation.

In the meantime, as God even now, continues to call us to give to Him, let us, who have been saved from slavery
to sin and death, the devil and hell, be so moved in our hearts as to give generously to Him so that the means of
grace, the means of His gracious dwelling among us, would continue now and into the future. For just as He did
then so does He do now. He presses the gifts given to Him into service for the benefit of all His people. He puts
it to use so that we may have Him with us always, even unto the end of the age.