Stewardship Article

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Stewardship Article2020-01-16T16:36:47-06:00

LCMS Stewardship Ministry–Newsletter Article – February 2020

The Lutheran Church—Missouri Synod


Of the three things a person is not to talk about in polite company – religion, politics, and money – the church is called, in one way or another, to talk about all three. Perhaps this is the reason why teaching about stewardship often seems to be an afterthought. It’s something that happens only out of necessity when financial constraints are already nipping at the heels.


There is a more excellent way. Stewardship shouldn’t be the kind of teaching that comes up only when there is a financial crunch. It should be part and parcel of the ongoing instruction of Christians as they live out their faith in their vocations – members of their family, their society, and their church. This teaching touches upon every facet of our lives; it stakes a claim upon our time, our presence, our prayers, and our possessions.


Stewardship begins with the acknowledgment that we are stewards. A steward is a manager of someone else’s possessions. In Christian stewardship, we recognize, according to the Apostles’ Creed, that God is the owner of all things as the Creator, Redeemer, and Sanctifier. And in His fatherly divine goodness and mercy, He gives us what is His to manage here below.


The principal virtue for stewards is faithfulness. As St. Paul wrote to the Christians in Corinth:


“Moreover, it is required of stewards that they be found faithful.” (1 Cor. 4:2)


Stewards must manage that which belongs to the owner according to the owner’s wishes. That is what it means to be faithful in stewardship.


That raises a question: How are Christian stewards to be faithful in their managing of what God has entrusted to them to manage? In other words, what are the specific duties of a Christian steward?


This depends upon what God has revealed in His Word for each of our vocations in life as those in a family (fathers, mothers, husbands, wives, children), society (governors or citizens), and the church (pastors or laity). The Table of Duties from Luther’s Small Catechism lays this out in helpful and orderly way.


Let’s look just at what the laity (hearers as it is labeled in the catechism) owe their pastors:


“In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.” (1 Cor. 9:14)


“Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God cannot be mocked. A man reaps what he sows.” (Gal. 6:6–7)


LCMS Stewardship Newsletter January 2020

The Lutheran Church—Missouri Synod

LCMS Stewardship Ministry


Newsletter Article – January 2020



Our God is a God who works through means. He can and has worked immediately without agency, as the Bible testifies, but primarily, on the whole and for the most part, our God works through means. He does this not only for all of our earthly needs but also for all of our spiritual needs. And He does this for our benefit.


He provides for all our needs of this body and life through means. He gives us fathers and mothers to care for us when we are young. Through them, God provides house and home, food and clothing, education and training in the arts and work of this world.


He gives us good government to protect us from harm and danger; He gives us faithful neighbors and good friends to help in times of need and lack. He gives us employers who trade our work for income so that we may acquire the needs of the body. He gives us brains and brawn so that we will have something to trade with those employers for that needed income. This work, which we are able to do only because of what God has provided to us, redounds to the benefit of others. And so, the cycle of God giving through means continues.


He provides for all our needs of our souls. He sent His Son into the flesh to be our Savior. In that body, our Lord Jesus Christ lived the life that God demands of us all – a life we have failed to live because of our sins – and, in that body, He made payment for those sins on the cross, once and for all.


God delivers this forgiveness through the means of His Word and Sacraments. He calls pastors to proclaim, in His stead and by His command, that our sins are forgiven for Jesus’ sake. Through these same pastors, God Himself claims us as His own in Holy Baptism, placing His own name on us in water and Word, igniting faith by the gift of the Holy Spirit. And He gives us His life-giving body and blood to nourish us in this same faith until the end. Our God is a God who works through means.


This is true also of stewardship. This is what St. Paul wrote in Philippians:


“I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus” (Phil. 4:18–19).


The gift St. Paul received from the Philippian church is a fragrant offering, a sacrifice acceptable and pleasing to God. They gave to God. God provided for St. Paul through the Philippians. And the God who loves both Paul and the Philippians will supply their every need according to the riches in Christ Jesus. Our God is a God who works through means.

“For all the promises of God find their Yes in [Jesus Christ],” St. Paul tells us in 2 Cor. 1:20. This is true also of you. Trust in the God who provides for all that we need in body and soul through means. And not only will you find His “yes” to you, but others will find it, too, through you. “But as you excel in everything – in faith, in speech, in knowledge, in all earnestness, and in our love for you – see that you excel in this act of grace also” (2 Cor. 8:7).


LCMS Stewardship Ministry Newsletter Article – December 2019

Jesus, in His Sermon on the Mount, is teaching those who follow Him that worrying about the necessities of life is idolatry: worshipping a false god. This is because worry and anxiety show what we care about. Our anxiety reveals what we love and to what we’re devoted. It reveals what we trust in.


This is why our Lord begins this section with an overarching principle: “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”


But you say: “I must eat and drink. I must have clothing to wear and have a home in which to dwell.” Yes, all these things you need. And Jesus says that your Father in heaven will ensure that you have them. He demonstrates this with a simple argument.


Your Father in heaven feeds the birds of the air, who neither sow, nor reap, nor gather into barns. He clothes the lilies of the field, who neither toil nor spin but are arrayed more luxuriously than Solomon in all his glory. If, then, your Father in heaven feeds the birds and clothes the lilies, how will He not also feed and clothe you when you are worth more than they are?


For you know that you are worth more than them. You are worth infinitely more. You are worth the price of the eternal Son of God. Did the Son of God come down from heaven and become a lily? Did he descend and take on the form of a bird? No!


He came down from heaven and became a man: flesh of our flesh and bone of our bone. He is one of us, our brother. And what did He do when He became flesh to dwell among us? He gave His holy, precious blood and His innocent suffering and death, that you might be His own and live under Him in His kingdom forever.


God became man in Christ Jesus. He lived the life we failed to live, and He died the death we deserve because of it. He was raised again on the third day to overcome sin and death … for us. He was crucified for our transgressions and raised for our justification. So, if your Father in heaven has given His Son to die for us in order that we might live with Him eternally, how will He not also give us all things to support this body and life?


To be anxious about the necessities of life, to devote yourself to food and clothing, to care about this and find security in it, is to serve another god. It is to deny that you will live forever because Jesus, the Son of God is risen from the dead, lives and reigns for all eternity. It is to believe that God – who created you, redeemed you by the death and resurrection of His Son, and sanctifies you by His Spirit – will not keep His promises of sustaining you in this life.


Jesus says this: Seek first God’s kingdom and His righteousness. God’s kingdom is His rule among us. His rule among us comes when our Father in heaven gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity. This is what we ask God to do for us in the prayer Jesus taught us.


Your Father in heaven knows what you need – food and clothing, house and home, etc. – and He promises to give it to you. Chief of the things you need is His grace and mercy in His Son, Jesus Christ. So, seek after that. Those who seek will find. And all the necessities of life, our Lord says, will be added to you.


LCMS Stewardship Article- October 2019

The Lutheran Church—Missouri Synod

LCMS Stewardship Ministry

Newsletter Article – October 2019


In the early morning hours of Feb. 18, 1546, Martin Luther closed his eyes forever. And the hand that hammered the 95 Theses into the door of the Castle Church in Wittenberg on Oct. 31, 1517, penned its final words: “We are all beggars. This is true.”

And this is the truth that our Lord says makes you free. Ironic, isn’t it? That, in order to be free, you must be a beggar; you must be utterly dependent and reliant upon God. This makes us uncomfortable – the way we’re uncomfortable when someone gets us a Christmas or birthday present when we haven’t gotten them one. We feel we owe them.   And we don’t much like being in someone’s debt.

But what Luther would remind us is that we are all indeed beggars. But we’re not just anyone’s beggars. We’re God’s beggars. And this is His legacy to the Christian Church. Christ came for sinners. He came to seek  and save the lost. He came to heal the sick and raise the dead.   He came for sinners, and He dwells only with sinners.

And, if we are to be where He is, we must be willing to be counted among the lost, the sick, and the dead. We must be willing to be beggars. We must cry out for mercy, for grace, and for his undeserved love and kindness. We must be dependent solely on Him and what He gives.

And here’s the beauty: He gives us everything. Everything – forgiveness of sins, salvation from death and the devil, and eternal life. This is not because of any worthiness or merit in us, but it is because of His divine goodness, mercy, and grace.

On account of Christ’s death and resurrection, the Father forgives you, saves you, and is pleased with you. And you receive. You receive His love, His righteousness, His holiness, His acceptance, and His inheritance. We are all beggars. This is true.

This is the heart and soul of Christianity and the life-blood of the Christian Church. God justifies us, and He declares us innocent and righteous by His grace received through faith for the sake of Christ. This is not because of our works; this is because of His work on the cross. We, who once were enemies of God, are reconciled to Him and made to be His children.


This is what Luther would point us to when He took up his pen for the last time and scribbled “We are all beggars. This is true.” We are beggars. But we are beggars of the God who does not ignore us, who doesn’t pass by us on the other side. We are beggars of the One who descended from heaven to make His dwelling with sinners.


We are beggars of Him who deigns to dwell with us, among us, and – yes – even in us by grace for Christ’s sake. For in the bread and cup that we bless, we share together with Christ and each other the riches of God’s grace.


So inexhaustible are the riches of this grace – the Gospel in sermon and absolution, in Baptism and Holy Communion – that our cups overflow. We, who are God’s beggars, are not only inexhaustibly satisfied but have something to give back in thanksgiving and praise.



Stewardship Article – May 2019

The Lutheran Church—Missouri Synod

 LCMS Stewardship Ministry

 Newsletter Article – May 2019


Stewardship is not just about giving money to the church. It includes this, to be sure, but it is not limited to it. Stewardship involves our whole life – everything we have and everything we are.


Let us not, though, fall into the trap of thinking that because we give of ourselves in one area we can neglect giving in another. Stewardship is not stealing from Peter to pay Paul. It is not a game we play whereby we justify ourselves in not giving a tenth of our income because we have given in some other way. This is why our Lord warns:

                         “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.” (Matthew 23:23)


We are given to do both – tithe of ourselves and what we have. And so it is that St. Paul makes his appeal to us:

 “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:1-2)


We are to present our bodies as a living sacrifice to God. We are not to have the mind of the world, where we exchange equal weight of this for an equal weight of that, and then think that we have done what God has required.


Our whole life is given over for service in and for the Church of God. This is to be done in thanksgiving for what God in Christ has accomplished for us. This is our spiritual worship, the reasonable response to what He has done for us – not one for the other, but all in all.


But what does this look like? St. Paul never lays down a general principle without also giving us some practical application of what shape that principle is to take concretely. He gives the general principle that our bodies are to be living sacrifices to God, and, after admonishing those who have been given particular gifts of grace to serve the church, St. Paul then speaks generally of what is expected of all. He says:


“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.” (Romans 12:9-13)


This is what it looks like to present your bodies as living sacrifices. This is how we live out the grace of God here in time.


Let us then heed the apostle’s teaching. Let us present our bodies – everything that we have and everything that we are – as living sacrifices to God, our reasonable response to what God in Christ Jesus accomplished for us by His death and resurrection.


Lutheran Church—Missouri Synod

LCMS Stewardship Ministry

 Newsletter Article – April 2019


“Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out” (Deut. 28:3-6).


This is God’s promise to the Israelites as they stood beyond the Jordan outside of the Promised Land. He promises blessing to His people. He will make them prosper, whether they are in the city or the field. He will make their fruit of their work to prosper, whether from the ground or their wombs, their flocks or their herds. He will make them to prosper in all things, whether upon their coming in or their going out.


But there’s a catch. He would do this for Israel only “if you obey the voice of the Lord your God” (Deut 28:2b). If they did that, He would cause that “all these blessings shall come upon you and overtake you” (Deut 28:2a).


If they didn’t obey the voice of the Lord, if they didn’t keep the commandments of the Lord and walk in His ways (Deut 28:9), they would be met with curse and woe. The blessings would be replaced with curses. Everything that the Lord promised to prosper and bless would be cursed and fail.


Thanks be to God that our Lord Jesus Christ has come into our flesh, fulfilled the law for us – in in our place and for our benefit; died for us – in our place and for our benefit; and is risen from the dead for us – in our place and for our benefit.


By this we have justification before God. We are forgiven, clean, holy, and righteous. The blessing of God is promised to us in Christ Jesus. It depends upon His work and not ours.


All this is ours in Holy Baptism. For in Holy Baptism, God claims us as His own, makes us His children, His heirs, His holy people. And so it is that the work of our hands and its fruit is holy because we are holy in Christ. It is pressed into His service, and thereby it becomes a blessing to us and to our neighbor.


For this great gift, our reception of the blessings of God because of Christ Jesus our Lord, it is our duty to thank and praise, serve and obey Him. This is not in order to receive blessings but because in Christ we already have.


It is with this in mind that we sit down on the first day of the week and set aside as He has prospered us to give to His church for His work of blessing in our midst (1 Cor. 16:2).